Evolution of Management Thoughts Reflection Paper Essays

Development of Management Thoughts Reflection Paper Essays Development of Management Thoughts Reflection Paper Development of Management Thoughts Reflection Paper Development of Management Thoughts Reflection Paper by: Ryan T. Lorico The universe is an enormous association. It is an entwined feature of contemplations, creative mind, and reality. It is an object of unlimited riddles and escape clauses. Like an association, substances are constantly exposed to address and contend, to change and advance. Moreover, it is maze where youll get lost and may never come out; a labyrinth of continually changing dividers giving path for advancement and resurrection of items and convictions. Life, for me, is a procedure of learning and the executives. It is on the grounds that you have to arrange for how to live your ordinary. My psyche discloses to me that you are your lifes own chief. You are your bookkeeper, delegate, and your assistance. As people, we are committed to alter and quantify the evolving condition. As the world or universe change, so should we, as what Charles Darwin was disclosing to us hundreds of years prior. In reality, the world is a front line; you should be fit to endure. Similarly, for you to draw out your profession or to try and live up your life, you should be balanced with thoughts of endurance. Advancement, as the word lets us know, are changes made to either create or pulverize us. An advancement stage can either be a finish of a period or a beginning of another belief system. Advancement is a cycle. In each advancement stage, new strategies to deal with our everyday are developed. History lets us know, from Socrates to current scholars, that for sure, changes occurred, molding our reality that we have today; and people as chiefs of the world, attempted to reshape their standards and approaches, to re-get to life and on the most proficient method to oversee it. Thinking back, agnostics before accepted that everything around them is free and heavenly. They dealt with their lives through sense and nature-legend. They don't have neither the innovation nor idea; no type of money related or exchange. Our predecessors are free-staying; who might have imagined that from agnostics and savages, well be as current and advance as we are today? Consequently, commitments of our incredible logicians will consistently be recalled till the finish of our human progress. Those ideas will be establishments of modernization and building squares of todays society. For quite a long time to come there will be new Socrates and the preferences; just as new methods of reasoning that will run the world as it turns, along these lines, development and cycle proceeds.

Kinesics and Body Postures Essay Example

Kinesics and Body Postures Essay Kinesics among Males and Females In correspondence, it is critical to consider not just the verbal setting of the communication between two individuals or among a gathering. It is significant that non-verbal types of correspondence be considered when conversing with somebody since these non-verbal signals may get hindrances to successful correspondence. Potential physical hindrances to correspondence incorporate kinesics. Kinesics is a general term used to characterize human developments, motions and stance. Kinesics may substitute, go with or change language. Kinesics might be mandate, useful or empathic in nature. One of the most utilized segments in kinesics is body pose. There are a wide range of sorts of stances, yet there are four fundamental sorts: approach, withdrawal, development, and constriction (Beebe, Beebe amp; Ivy, 2010, p. 95). Stance is a generous marker of female and manly conduct. Various guys and females experience these four essential sorts of stances regularly of their lives. In this exposition I’ll talk about the various types of stances corresponding to guys and females. Male stances can be marginally unique in relation to those of females. Regardless of all around high impression of excellence in both genders, guys will in general spot essentially higher incentive on physical appearance in an accomplice than ladies (Beebe, Beebe amp; Ivy, 2010, p. 95). While watching guys, one normally will in general see how that specific individual is speaking to himself. By this I mean what act he utilizes when conversing with somebody. At the point when somebody goes to an open spot like a cafeteria, library, eateries and so on, various male body stances can be watched. We will compose a custom paper test on Kinesics and Body Postures explicitly for you for just $16.38 $13.9/page Request now We will compose a custom exposition test on Kinesics and Body Postures explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer We will compose a custom exposition test on Kinesics and Body Postures explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer A few models are reclining in a seat with the arms caught behind the head and the elbows out flagging a condition of unwinding or a regional sign saying â€Å"I own this place† and riding a retrogressive confronting seat which permits the man to command and control the circumstance. In distressing circumstances a few men will hold two hands and rub them together. A significant thing one may see when one investigations the male non-verbal communication is that the non-verbal communication will in general be progressively predominant. This permits the man to be in full control and watch the circumstance from a separation. When control is built up, he will stand a lot nearer to the next individual than a lady would. I once went to a gathering in Tennessee where a companion of mine got into a battle with a specific individual. Before he got into a battle, he gazed at the man for quite a while. My friend’s act went from that of being ordinary to where his head and shoulders began to ascend in fervor for a battle since he was irate. This happened on the grounds that the other man continued calling my friend’s name that he would not like to hear. After the battle was over his stance returned to typical. I additionally watched the other man. I saw his shoulders droop and head bow in all the shame. These are only a few perceptions I made at a neighborhood eatery and at a gathering. One should remember that not all the guys are the equivalent. Various guys have various characters and various stances. Female stances can be difficult to perceive. Gentility can be portrayed with attributes, for example, being sustaining, delicate, instinctive, sympathetic, and tolerating (Beebe, Beebe amp; Ivy, 2010, p. 95). A female’s body stance and outward appearances go connected at the hip. Outward appearances and stance uncover our feelings. Stance is significantly influenced without anyone else regard and enthusiastic state. For example, when one is feeling energetic and great about themselves, they are probably going to convey themselves progressively upstanding and perhaps show a â€Å"spring in ones step†. It is genuine the opposite way around where stance might be drooped due to a hard day at work (Beebe, Beebe amp; Ivy, 2010, p. 95). Females have a lot a bigger number of methods of standing out to themselves than male and they can communicate accessibility and enthusiasm for additional ways than guys. For instance, when a female needs to be all the more engaging, she will stand taller with the chest out and the stomach in. Another model is the point at which a female’s legs are crossed firmly for long time; it speaks to preventiveness and a shut non-verbal communication. A face will in general express which sort of feeling somebody is feeling, while one’s body uncovers the force of the amount of the feeling one is feeling (Beebe, Beebe amp; Ivy, 2010, p. 95). For instance, a woman’s musings can be perused her lips. For instance, young ladies at this school eatery like to home base in gatherings and through this one can see different facial motions and stances like their stomachs are held in with their heads held high, and they continue fixing their hair when a person strolls by. These are only a few instances of female stances. Taking everything into account, we can see that each individual either guys or females is diverse in their own particular manner. Everybody has a one of a kind character that is more qualified to them as are the stances and outward appearances. There are numerous sorts of stances yet the four most fundamental structures are effectively recognizable and everybody experiences them in any event once per day. Works Cited Steven Beebe, S. B. (1950). correspondence: standards for a lifetime. boston: lifland bookmakers.

Expressing Your Ideas With Expressive Essay Samples

Expressing Your Ideas With Expressive Essay SamplesWriting an expressive essay sample is not that hard. There are many resources available that offer free assignments to assist you on this.For starters, you can easily find expressive essay samples on the internet. A simple search using a key phrase like 'expressive essay samples' will easily pull up some free writing assignments. I personally think that using these resources is a good idea because it enables you to practice writing first before going into the real world where you might have to tackle more challenging assignments.The internet offers expressive essay samples that you can use in conjunction with your own writing. Additionally, there are essay samples that you can download for free and use without having to pay a cent. The latter option allows you to get a better understanding of the workings of essay writing and helps you see what type of skills and concepts are necessary to create a truly exceptional essay.You can also go to the library and look for expressive essay samples on books by experts or academics. These books provide you with examples and training on what to do in order to write a truly outstanding essay. Moreover, these books teach you how to manipulate your thoughts and to shape them into phrases that make them shine. This is especially important because you will need to communicate these ideas in an easy to understand and digestible manner.Finally, the best way to hone your writing skills is to go back to school and take some writing courses. Whether you are still in high school or you are a student in college, there are classes and seminars available to help you.More often than not, these courses offer you opportunities to improve your writing and help you hone your own unique voice. You will also be able to show your academic abilities, too. In other words, there is a definite sense of satisfaction in doing what you want and achieving your personal goals.The best way to learn how t o write a good essay is to practice it. So, start writing articles, essays, and even short stories and submit them to writing competitions. You will learn the ropes of essay writing and gain a better understanding of what makes a good essay or story.The best way to get started on the road to success is to use expressive essay samples. Even if you do not win the big prize, you will be able to gain skills in managing your writing skills and being able to write an interesting essay.

The Notion of Religious Establishment and Modern Democracy - Free Essay Example

Sample details Pages: 10 Words: 3097 Downloads: 4 Date added: 2017/06/26 Category Religion Essay Type Research paper Level High school Did you like this example? From a modern perspective religion undoubtedly has been on the decline in the UK, however as the UK is one of the most pluralistic societies in Europe it would be inappropriate to rule out the importance of religion completely. Religion has become an increasingly important topic within government, illustrated by the enactment of specific legislation such as Human Rights Act 1998 and Racial and Religious Hatred Act 2006[1]. Despite the practice and promotion of several faiths in the UK, Morris argues that à ¢Ã¢â€š ¬Ã…“The United Kingdom remains locked constitutionally so far as religion is concerned.à ¢Ã¢â€š ¬Ã‚ [2] It is suggested that the existence of the established Church of England (COE) contributes hugely to this due to its anachronistic representation in a modern society. Don’t waste time! Our writers will create an original "The Notion of Religious Establishment and Modern Democracy" essay for you Create order This essay will explore whether the notion of establishment is compatible within a modern democracy and other systems in Europe will also be given brief consideration to demonstrate how disestablishment of the COE should not be sought immediately and how our current system provides more benefit than harm. Defining Establishment According to Ogilive, à ¢Ã¢â€š ¬Ã…“an established Church is that single Church within a country accepted and recognized by the State as the truest expression of the Christian faith.à ¢Ã¢â€š ¬Ã‚ [3] Lord Rogers provided an English perspective on establishment by acknowledging that although the COE has à ¢Ã¢â€š ¬Ã…“certain important linksà ¢Ã¢â€š ¬Ã‚ [4] with the State, the aims and objectives of the COE differ from those of the State as they have a à ¢Ã¢â€š ¬Ã…“religious mission.à ¢Ã¢â€š ¬Ã‚ [5] Establishment is generally defined by inspecting the relationship between public bodies and religious authorities. It has also been classified into high and low[6], with the former focusing on the Monarchà ¢Ã¢â€š ¬Ã¢â€ž ¢s role as Supreme Governor of the COE in addition to the presence of Bishops in the House of Lords (HL). In comparison, the latter focuses on the influence of the COE in the ordinary lives of citizens in areas such as prisons or education. Incidents of Establishment The Act of Supremacy[7] affirmed the monarchs position as the only Supreme Head of the COE which was later renamed to Supreme Governor of the COE . The monarchà ¢Ã¢â€š ¬Ã¢â€ž ¢s position with regard to the COE was further enhanced by the Coronation Oath Act[8] which provides a duty à ¢Ã¢â€š ¬Ã…“to maintain the true profession of the gospel and the protestant religion.à ¢Ã¢â€š ¬Ã‚  Whilst this preserves the symbolic status of the COE, it also calls into the question the legitimacy of such statutes in a diverse society. Further controversy relates to the Act of Settlement[9] which deliberately rules out the possibility of a Catholic mona rch and for many today, the existence of such principles is à ¢Ã¢â€š ¬Ã…“shocking to modern eyes.à ¢Ã¢â€š ¬Ã‚ [10] The underlying purpose of the act was to ensure Protestant succession to the throne and to place limitations on instances where the monarch could marry a person of the Roman Catholic faith. Some commentators argue that the existence of such anti-catholic provisions is not acceptable in contemporary society as it implies that the monarchy is dependent upon anti-catholic beliefs[11]. An example of a royal family member who was not eligible to the line of succession due to marriage with a Roman Catholic is The Earl of St. Andrews.[12] The Act of Settlement sits at unease with the existence of statutes such as the HRA 1998[13] which aim to eliminate discrimination. The act only excludes the possibility of marrying a Roman Catholic which means other faiths are not included in the restrictions however this simply makes the exclusion even more specific and controversial. The coronation ceremony is a symbolic element of bestowing upon the monarch their authority however the event is centralised around Christian principles. Critics argue that this symbolic ceremony should adopt an inclusive rather than exclusive approach. The Fabian Commission[14] also supported this concern as it reported that à ¢Ã¢â€š ¬Ã…“a specifically Anglican coronation service is no longer appropriate.à ¢Ã¢â€š ¬Ã‚  The commission also reported that the focus of the ceremony should be on the à ¢Ã¢â€š ¬Ã…“democratic authority conferred on the monarch as Head of Stateà ¢Ã¢â€š ¬Ã‚ [15] and due to this, the coronation would be viewed as a à ¢Ã¢â€š ¬Ã…“multi-faith service and be secular.à ¢Ã¢â€š ¬Ã‚ [16] A pluralistic society demands respect for all religious denominations however when the supreme position of the country is discriminatory itself, this calls into question the democratic principles of such a state as religious freedom cannot be an underlying privilege. The example of Tony Blairà ¢Ã¢â€š ¬Ã¢â€ž ¢s late declaration of the Catholic faith illustrates this point and shows the anxiety surrounding this whole debate. The passage of the Succession to the Crown Act 2013 removed the disqualification provision after marriage to a Roman Catholic and also removed the prohibition on the monarch being married to a Roman Catholic which indicates positive steps towards removing discrimination. Even so, it is claimed that the underlying discriminatory provision of preventing the monarch from belonging to the Roman Catholic faith remains, thus Protestant domination which existed in 1700 still remains today. Therefore, whilst religious freedom undoubtedly exists, religious equality does not because of establishment of the COE.[17] This position was clarified by the Monarch in 2012 where she said à ¢Ã¢â€š ¬Ã…“the Church has a duty to protect the free practice of all faiths in this countryà ¢Ã¢â€š ¬Ã‚ [18] however with the current existence of discriminatory provisions and with an increase in the practice of non-Christian religions, the notion of à ¢Ã¢â€š ¬Ã…“protecting all faithsà ¢Ã¢â€š ¬Ã‚  seems a distinct reality. There is huge anticipation surrounding the next possible monarch over whether establishment would still remain especially as he expressed his desire to be à ¢Ã¢â€š ¬Ã…“Defender of Faithà ¢Ã¢â€š ¬Ã‚ [19] rather than à ¢Ã¢â€š ¬Ã…“Defender of the Faithà ¢Ã¢â€š ¬Ã‚  which represents a more inclusive and compatible approach to modern society. The Appointment of Bishops Act 1534 provides for the bishops to sit in the HLà ¢Ã¢â€š ¬Ã¢â€ž ¢s through the nomination by the monarch. Since 2007 the Prime Minister no longer plays an active role in the selection of individual candidates[20] and as the role was transferred to the Crown. The presence of bishops in the HL is unique as it is the only national legislature with such religious representation[21] with the number limited to 26 in the Bishop of Ma nchester Act[22]. Although establishment justifies the presence of bishops in the HL critics argue that this gives preference to the Christian faith and thus their presence is not beneficial for other religious denominations. This problem was acknowledged by both parliament and the government and after the 1997 elections the issue of wider religious representation has been considered as part of Lords reform.[23] The Royal Commission on the reform of the HL highlighted how having representation from only one faith was unfair and the Wakeham Commission also stressed how there was à ¢Ã¢â€š ¬Ã…“no direct or logical connection between the establishment of the Church of England and the presence of COEÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â€š ¬Ã‚ °bishops in the Second Chamber.à ¢Ã¢â€š ¬Ã‚ [24] The Wakeham Commission also proposed a reduction in the number of bishops from 26 to 16.[25] The COE itself endorsed a move towards wider representation as part of plans for a new reformed HL and it als o said that it was à ¢Ã¢â€š ¬Ã…“willing to speak in Parliament for its Christian partners and for the people of other faiths and noneà ¢Ã¢â€š ¬Ã‚ .[26] Despite the best efforts of the Commission to broaden representation, the government claimed that the practical obstacles would be too great and not all faiths have a hierarchical structure which allows the identification of religious representatives.[27] These concerns were also supported by a constitution unit which highlighted the practicalities and difficulties of reaching an agreement that would satisfy all religious groups.[28] The privileged position of bishops in the HL has been a huge concern for many years however the favourable position does not diminish the value of other faith groups. Anna Harlow[29] conducted a questionnaire with regard to the role of the bishops and more than half felt that their position allowed them to represent faiths generally and not just the COE. The bishops also commented on how they hav e frequent contact with other religious groups on both religious and national matters.[30] This positive approach towards establishment has also been supported by religious representatives with Tariq Modood[31] amongst others who argued that à ¢Ã¢â€š ¬Ã…“as long as the COE can preside over the multifaith situation with sensitivity, tolerance, respect and non-interference, there should be no resentment of its special relationship with the British state.à ¢Ã¢â€š ¬Ã‚ [32] Bishop Micheal Nazir-Ali also supports the current structure by arguing that the COE retains a special place in society and allows à ¢Ã¢â€š ¬Ã…“voiceless people to be heard.à ¢Ã¢â€š ¬Ã‚ [33] History has provided the COE with guaranteed institutional representation[34] in the HL however these anachronistic privileges play a useful part in modern democracy. Having religious representation in the HOL is beneficial to all faith groups and ensures religion retains a special place in modern society and after 20 07 with the PM less active in the appointment of bishops, it promotes the autonomous nature of the COE. Proposals for a wholly elected HL therefore should not be supported as it would disregard the importance of bishops in the HL and there would undoubtedly be no room for bishops to sit in the HL under a wholly elected chamber. The established position of the COE also impacts upon the ordinary lives of citizens in areas such as education and prisons which is commonly referred to as low establishment. The Education Act 1996 states that a Standing Advisory Committee on Religious Education must decide the content of religious education and the COE has a reserved position in the committee. Even though this provides a privileged seat for the COE it does not diminish the importance of à ¢Ã¢â€š ¬Ã…“other religions represented in Great Britain.à ¢Ã¢â€š ¬Ã‚ [35] This favourable position for the COE is a sign of establishment[36] and also provides full religious coverage regardless of the number professing the Anglican faith. Nevertheless, the mandatory coverage of the COE should be maintained as a religious aspect to education provides a sense of identification for many members of modern society who are religious. The Prison Act 1952[37] holds that every prison must have a chaplain irrespective of the number of prisoners who profess the Anglican faith. This further indicates the effects of establishment of the COE however it is important to note that the chaplain has a duty towards all inmates.[38] These two examples of low establishment demonstrate the privileged position of the COE as a result of establishment however they by no means belittle other faiths and a positive approach towards other faiths is demanded which is compatible with a modern democracy. Scottish Model The relationship of the COS with the state is regulated by the Church of Scotland Act 1921 and the act supplemented with the Articles Declaratory provides freedom to the church in its m ission.[39] Article IV is the most important as it provides for the independence of the church including the right to be involved in à ¢Ã¢â€š ¬Ã…“all questions concerning membership and office in the church.à ¢Ã¢â€š ¬Ã‚ [40] Scotland enjoys what is regarded as à ¢Ã¢â€š ¬Ã…“light establishmentà ¢Ã¢â€š ¬Ã‚ [41] and the position differs from that in England. The monarch is not the Supreme Governor of the COS however they must commit to preserving the church and the Presbyterian government. Unlike the English position, royal assent is not required for legislation and COS members are void of the right to sit in the Lords. A further indication of the separation of church and state is the distinction of matters spiritual however the relevant case of Percy[42] which concerned sex discrimination and acknowledged the right of the church to deal with such matters, held that contracts between a church and its ministers can have effect in law, casting doubt on what constitutes matters spiritual.[43] The Scottish position seems to promote autonomy and freedom of the church and many view this model as à ¢Ã¢â€š ¬Ã…“an example to be emulated.à ¢Ã¢â€š ¬Ã‚ [44] In addition to this Hastings also praised the Scottish establishment model by saying it is à ¢Ã¢â€š ¬Ã…“a system in which religion is accepted as not being subject to State authority but bearer of a kind of independent sovereignty which merits public recognition.à ¢Ã¢â€š ¬Ã‚ [45] State Church systems in other EU States It is also worth considering how establishment operates in member states across Europe. A comparative approach will be taken in relation to the systems in both Denmark and Greece. The Danish system encompasses a high degree of state involvement in the Church, with the Danish constitution stating that the church à ¢Ã¢â€š ¬Ã…“is to be supported by the state in its economic, legal and political relations.à ¢Ã¢â€š ¬Ã‚ [46] The Danish church has a relatively low level of autonomy, with church regulation in the hands of the Ministry of Ecclesiastical Affairs due to the inexistence of an internal synod with legislative capabilities. Their functions include approving the appointment of clergy, which is reflective of the COE position until 2007 which saw less involvement from the PM. In comparison, the position of Greece is more liberal and state control is minimal. The Greek constitution states that à ¢Ã¢â€š ¬Ã…“the orthodox church is autocephalousà ¢Ã¢â€š ¬Ã‚  [47] providing for its autonomous nature and the Holy Synod enjoys legislative functions as it can create canon law which differs from the position in Denmark. One similarity exists between the Greek and English model in that state authorisation is required for appointments and nominations to the church. This analysis highlights the differences between state models, but more importantly emphasises how the UK is not the only state in modern times with a highly established system. By comparing tw o distinct models like Denmark and Greece, it shows the usefulness of our present system and how gradually our present system can be improved through observing other states rather than seeking immediate disestablishment. Conclusion A British Social Attitudes survey demonstrated that in a time period of 25 years, those prepared to say that they had no religion rose from 31% to 41% and that 50% of respondents claimed that they were Christian[48] therefore the question needs to be asked whether the establishment of the COE is compatible with a modern democracy. The privileged position of one faith in the Lords is offensive as it implies that only those people are qualified to carry out those functions.[49] However, representatives of minority faiths have supported the current system and it is argued that at least some members of religious minorities would feel more isolated and detached in a disestablished state than under the present one.[50] The monarchà ¢Ã¢â€š ¬Ã¢â€ž ¢s posi tion with regard to the COE is based on anachronistic principles and is not reflective of modern society however the position of bishops in the Lords differs as they perform important representative functions and uphold the importance of religion especially during times when religion itself is declining. An established COE is compatible within a pluralistic society and is more importantly supported by Article 9 of the ECHR[51] , where case law has provided authority that there is no religious discrimination provided the state does not compel such practices upon its citizens. Although the current system has its flaws like every other system, a process of gradual change is more appropriate rather than seeking a radical solution such as disestablishment and there are alternative models, such as the Scottish model, present in modern times that can provide a platform to bring about change. Bibliography: Books Russell Sandberg, Law and Religion (Cambridge University Press, New York 2011) Fabian Society, The Future of the Monarchy (Fabian Society, London, 2003) Tariq Modood, Church, State and Religious Minorities (Policies Studies Institute, London 1997) The Constitution Unit, University College London, Comparative Study of Second Chambers (London: University College, 2002) Cases Aston Cantlow v. Wallbank [2004] 1 AC 456 Percy v Church of Scotland Board of National Mission (2005) UKHL 73 Journal Articles Brazier, R. à ¢Ã¢â€š ¬Ã‹Å"Legislating about the Monarchyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2007) Cambridge Law Journal, 86 Cranmer,F. Doe, N. and Harlow, A. à ¢Ã¢â€š ¬Ã‹Å"Bishops in the House of Lords: A Critical Analysisà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2008) PL, 490 McClean, D. à ¢Ã¢â€š ¬Ã‹Å"The Changing Legal Framework of Establishmentà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2004) Ecc. L.J. 292 Modood, T. à ¢Ã¢â€š ¬Ã…“Establishment, Multiculturalism and British Citizenshipà ¢Ã¢â€š ¬Ã‚  (1994) 65 The Political Quarterly 53 Morris, B. à ¢Ã¢â€š ¬Ã‹Å"Succession to the crown bill: possible untoward effectsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2013) Ecc. L.J. , 189 Morris, B. à ¢Ã¢â€š ¬Ã‹Å"The Future of à ¢Ã¢â€š ¬Ã…“Highà ¢Ã¢â€š ¬Ã‚  Establishmentà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2011) Ecclesiastical Law Journal, 260 Munro, C. à ¢Ã¢â€š ¬Ã‹Å"Does Scotland have an established Church?à ¢Ã¢â€š ¬Ã¢â€ž ¢ 1997 4 Ecc LJ 644 Oliva, J. à ¢Ã¢â€š ¬Ã‹Å"The Legal Protection of Believers and Beliefs in the United Kingdomà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2007) 40 Ecc. L.J. 66 Oliva, J. à ¢Ã¢â€š ¬Ã…“Church, State and Establishment in the UK in the 21st Century: Anachronism or Idiosyncrasy?à ¢Ã¢â€š ¬Ã‚  (2010) Public Law, 482 Ogilvie M.H, à ¢Ã¢â€š ¬Ã‹Å"What is a Church by Law established?à ¢Ã¢â€š ¬Ã¢â€ž ¢ (1990) 28 Osgoode Hall L.J. 179 R M Morris, Church and State in 21st Century Britain, (Palgrave Macmillan Publishing 2009) 45 Legislation Act of Supremacy 1559 Act of Settlement 1700 Appointment of Bishops Act 1534 Bishop of Manchester Act 1847 Coronation Oath Act 1688 Education Act 1996 European Convention on Human Rights Human Rights Act 1998 The Danish Constitution 1849 The Prison Act 1952 Websites lt;https://www.royal.gov.uk/HistoryoftheMonarchy/KingsandQueensoftheUnitedKingdom/TheStuarts/MaryIIWilliamIIIandTheActofSettlement/TheActofSettlement.aspxgt; accessed 11 March 2014 1 [1] Oliva, J. à ¢Ã¢â€š ¬Ã‹Å"The Legal Protection of Believers and Beliefs in the United Kingdomà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2007) 40 Ecc. L.J. 66 [2]Oliva, J. à ¢Ã¢â€š ¬Ã…“Church, State and Establishment in the UK in the 21st Century: Anachronism or Idiosyncrasy?à ¢Ã¢â€š ¬Ã‚  (2010) Public Law, 482 [3] Ogilvie M.H, à ¢Ã¢â€š ¬Ã‹Å"What is a Church by Law established?à ¢Ã¢â€š ¬Ã¢â€ž ¢ (1990) 28 Osgoode Hall L.J. 179 [4] Aston Cantlow v. Wallbank [2004] 1 AC 456 [5] Oliva (n 2) [6] Oliva, J (n 2) [7] Act of Supremacy 1559 [8] Coronation Oath Act 1688 [9] Act of Settlement 1700 [10] Leigh, I. à ¢Ã¢â€š ¬Ã‹Å"By law established? The Crown, Constitutional Reform and the Church of Englandà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2004) P.L. 269 [11]Oliva (n 2) [12]lt;https://www.royal.gov.uk/HistoryoftheMonarchy/KingsandQueensoftheUnitedKingdom/TheStuarts/MaryIIWilliamIIIandTheActofSettlement/TheActofSettlement.aspxgt; accessed 11 March 2014 [13] Human Rights Act 1998 [14] Fabian Society, The Future of the Monarchy (Fabian Society, London, 2003) [15] Fabian Society (n 14) [16] Fabian Society (n 14) [17] Morris, B. à ¢Ã¢â€š ¬Ã‹Å" Succession to the crown bill: possible untoward effectsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2013) Ecc. L.J. , 189 [18] Morris (n 17) [19] Oliva (n 2) [20] Green Paper on the Governance of Britain published on July 3 2007 declared that the PM should not play an active role in selecting candidates [21] R M Morris, Church and State in 21st Century Britain, (Palgrave Macmillan Publishing 2009) 45 [22] Bishop of Manchester Act 1847 [23] Cranmer,F. Doe, N. and Harlow, A. à ¢Ã¢â€š ¬Ã‹Å"Bishops in the House of Lords: A Critical Analysisà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2008) PL, 490 [24] Harlow (n 23) [25] The Wakeham Commission also proposed that 5 out of the 10 remaining seats be awarded to members of non-Christian communities [26] Harlow (n 23) [27] Oliva (n 2) [28] The Constitution Unit, University College London, Com parative Study of Second Chambers (London: University College, 2002) 35 [29] Harlow (n 23) [30] Harlow (n 23) [31] Modood, T. à ¢Ã¢â€š ¬Ã…“Introduction: Establishment, Reform and Multiculturalismà ¢Ã¢â€š ¬Ã‚ , in Modood (ed.),Church, State and Religious Minorities, 1997 (p13) [32] Oliva (n 2) [33] Oliva (n 2) [34] Harlow (n 23) [35] Education Act 1996 s.375(3) [36] Oliva (n 2) [37] The Prison Act 1952 s.7(1) [38] Oliva (n 2) [39] McClean, D. à ¢Ã¢â€š ¬Ã‹Å"The Changing Legal Framework of Establishmentà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2004) Ecc. L.J. 292 [40] McClean (n 39) [41] R Sandberg, Law and Religion, Cambridge University Press 2011 (70) [42] Percy v Church of Scotland Board of National Mission (2005) UKHL 73 [43] Oliva (n 2) [44] Munro, C. à ¢Ã¢â€š ¬Ã‹Å"Does Scotland have an established Church?à ¢Ã¢â€š ¬Ã¢â€ž ¢ 1997 4 Ecc LJ 644 [45] McClean (n 39) [46] The Danish Constitution 1849,1953 (Art.4) [47] J.Oliva- Lecture Handout [48] Morris, B. à ¢Ã¢â€š ¬Ã‹Å"The Future of à ¢Ã¢â€š ¬Ã…“Highà ¢Ã¢â€š ¬Ã‚  Establishmentà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2011) Ecclesiastical Law Journal, 260 [49] Brazier, R. à ¢Ã¢â€š ¬Ã‹Å"Legislating about the Monarchyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2007) Cambridge Law Journal, 86 [50] Modood, T. à ¢Ã¢â€š ¬Ã…“Establishment, Multiculturalism and British Citizenshipà ¢Ã¢â€š ¬Ã‚  (1994) 65 The Political Quarterly 53 [51] European Convention on Human Rights (Art 9) à ¢Ã¢â€š ¬Ã…“Freedom of Thought, Conscience and Religionà ¢Ã¢â€š ¬Ã‚ 

The Morality Of General Sherman - 1630 Words

The Morality of General Sherman’s March to the Sea William Tecumseh Sherman was one of eleven children born to a distinguished Ohio family. Sherman was orphaned at a young age and was enrolled in the United States Military Academy by his legal guardian, Senator Thomas Ewing. He graduated sixth in his class, but never saw extensive action on the battlefield. He tried other professions for a few years, but the outbreak of the Civil War called him back into service. During the early years of the war he served in the battles of Bull Run, Ft. Donelson, Shiloh and Vicksburg, and slowly moved up the chain of command. Following his successful capture of Jackson, Mississippi, Sherman was promoted to Commander of the Western Theatre, by his boss and friend, General Ulysses S. Grant. It was after this promotion that Sherman set out for the Southern industrial hub of Atlanta and soon after began the famous March to the Sea (William T. Sherman.). This march, from Atlanta to Savannah, was about two hundred and eighty five miles long and lasted for about three weeks. Sherman’s men stole food and livestock, burned houses and barns, and attempted to scare the state of Georgia into surrender and collapse the Confederate war effort. During this time, Sherman and his men encountered little resistance. The only battle was a small skirmish outside the town of Griswoldsville that the Union won handily. After this failure, the Confederates began to retreat and initiated a scorched earth policy.Show MoreRelatedThe Use Of General Hugh Judson Kilpatrick1521 Words   |  7 Pages The hiring of General Hugh Judson Kilpatrick was the turning point in U.S. history during the Civil War because of his negative demeanor, participation in irresponsible activities, political ambition, exceptional ability to lead Soldiers, and unethical military tactics. Sherman would utilize these elements during the Savannah Campaign to create a psychological advantage that would ensure his victory. Major General William Tecumseh Sherman began a historical campaign through SavannahRead MoreThe United States As A Christian Nation1277 Words   |  6 Pagesuniverse functioning within a precise, intricate framework of natural laws, then left. â€Å"Warm† Deism allows for a more involved deity that intervenes occasionally. Being the educated upper-class, the Founders weren’t a good representation of the general populace. While Thomas Jefferson and John Adams weren’t Deists, they weren’t orthodox Christians either. They held heterodox beliefs (opinions that varied from official or orthodox ones) and repudiated orthodox Christianity in private. BenjaminRead MoreUS Presidents: Andrew Jackson Essay1694 Words   |  7 PagesAndrew Jackson—our country’s seventh President and a decorated army general—is one of the most controversial figures in American history. Many praise him for his role in bringing about popular democracy and individual rights; however, Jackson’s role in the Indian Removal Act, his extreme racism, and his support for slavery cause many to question his legacy. Jackson’s involvement in the Seminole Wars is particularly disturbing since he not only authorized but actively encouraged the use of force againstRead MoreGovernment s Mili tary Interventions Toward Native Peoples Overlooked Violence Essay1306 Words   |  6 PagesContrary to popular perception, historian Roger McGrath claims that many â€Å"assume† the frontier was violent prior to U.S. intervention and they â€Å"proffer explanations for that alleged violence† (270). Michael Fellman’s biography on General William Tecumseh Sherman states that Sherman regarded the Natives as a â€Å"less-than-human and savage race† and that the â€Å"final solution of the Indian problem† was to â€Å"kill hostile Indians† and segregate the â€Å"pauperized survivors in remote places† (260). The dehumanizationRead MoreUnmanned Aerial Vehicles ( Uav )1367 Words   |  6 Pages The use of drones in the United States has long been a controversial subject. While the military benefits greatly from the use of drones, citizens are concerned with the morality of the use of such machines. The truth is that there are many benefit s and harms that drones conduct in national security initiatives. It is hard to say that the country would be able to live without such technologies and drones are required to continue to advance in order to compete with future threats. Regardless, itRead MoreEssay on The Political Principles of Thoreau807 Words   |  4 Pages233). Thoreau’s Civil Disobedience was mainly a protest against slavery: I cannot for an instant recognize the political organization as my government which is the slave’s government also (854). On a deeper level, the essay was a general protest against any form of political injustice and an affirmation of the obligation of passive resistance, encouraging individuals to disobey any laws they felt were unjust. In 1846 while living at Walden, Thoreau demonstrated theRead More Welfare Reform: Temporary Assistance for Needy Families Legislation2809 Words   |  12 Pageswelfare recipients in South Carolina did not know a parent could get transitional Medicaid, and nine states have no outreach efforts to inform parents that they were still entitled to receive childcare assistance after welfare benefits were closed (Sherman, Amey, Duffield, Ebb, Weinstein, 1998). By denying or reducing coverage the state creates surplus (left over) funds that they are allowed to be used in other programs. Some states even went further using part of its welfare surplus to fund taxRead MoreShould Vegetarianism Be A Vegetarian? Essay1702 Words   |  7 Pagesvegetarian or just overall reducing meat consumption is particularly beneficial to one’s longevity. So, vegetarianism should not be looked at as just another trend, but, instead as a positive change to one’s lifestyle. Becoming a vegetarian lessens the morality of a person by decreasing their susceptibly to diseases, i.e.; heart disease, cancer, and type 2 diabetes. The vegetarian lifestyle is not only advantageous to humans but to animals and the environment as well. Thus, the shift to vegetarianism isRead MoreA Time Of Rapid Industrialization1713 Words   |  7 Pages James Bryce, author of The American Commonwealth noted that during the Gilded Age there was a general â€Å"neglect of details of politics† that had â€Å"never been seen before†, which allowed these large companies to take control over the economy (Document 1). The government was too relaxed politically, and it was evident in how they handled their affairs with large corporations. Consequently, the general neglect of political details ended up lending itself kindly to some corrupt business practices.Read MoreEthics And Law : Ethics1806 Words   |  8 Pagesviews on what is considered moral (right) and immoral (wrong). Due to people having different views, the government had to establish laws to prevent unethical business practices. In order to better control business practices the government passed the Sherman and Clayton Act to outlaw price fixing, price discrimination, collusion tying contracts, restraint of trade etc. These Acts did was create the best possible free marketplace for consumers and business to promote competition. Credit insurance or also

Analysis Of George Orwell s Nineteen Eighty Four

â€Å"Fear is created not by the world around us, but in the mind, by what we think is going to happen†(Elizabeth Gawain). In Nineteen Eighty Four, George Orwell locates his novel in a politically dystopian society. A dystopia is a â€Å"bad place†, being translated from the Greek words dis topos. This term was created to be seen as the opposite of a Utopia after the novel Utopia was written by Thomas More. Dystopian novels are written to daunt the reader of how future societies will turn out. The term has become more common in today s society and is translated into, a dark or unpleasant future. Nineteen Eighty Four shows that obtaining a perfect society is not possible without taking away the free will of citizens. Orwell wrote this novel in hopes to share his image of how future society may be. Orwell creates a totalitarian oligarchy committed to holding the position of power. This oligarchy creates an overall fear throughout the novel. There have been many twentieth century dystopian novels that have been written after Nineteen Eighty Four such as The Handmaid s Tale by Margaret Atwood, A Clockwork Orange by Anthony Burgess, and We by Zamyatin, Yevgeny translated by Gregory Zilboorg These novels came after Nineteen Eighty Four, Orwell created a base for these other dystopian novels. In Nineteen Eighty Four, Orwell displays the dehumanization of citizens through the dystopian genre which is created to induce fear upon the reader for the upcoming future. The strength of bigShow MoreRelatedAnalysis Of George Orwell s Nineteen Eighty Four 1741 Words   |  7 PagesGeorge Orwell focuses his belief of the â€Å"[disbelief] in the existence of the objective truth because all the facts have to fit in with the words and prophecies of some infallible fuhrer†. He envisions the decay of future society and implements his ideas through his creation of â€Å"Nineteen Eighty-Four†. Indications of a psychological fear are examined initially through the progression and change of the human mind, which is built upon the oppression of the Party. Through the construction of a world withRead MoreAnalysis Of George Orwell s Nineteen Eighty Four Essay1739 Words   |  7 Pagessocieties exaggerated to create a warning for the upcoming generations. Terry Gilliam’ s film Brazil shows a totalitarian society where freedom has been surrendered, for a false promise of protection from terrorist activities. Nineteen Eighty-Four written by George Orwell is about the degradation of a society under totalitarian government that uses endless warfare to fulfil its obsession with power. Along with this, the theme of terrorism and war is questioned by Lee Rogers in this report â€Å"The URead MoreAnalysis Of George Orwell s Nineteen Eighty Four 3589 Words   |  15 Pagescontrol of a government becomes excessive. George Orwell explored this controversial issue in his book: Nineteen Eighty Four. During his apex as a writer in the 1940’s, Nazi Germany and the Communist Soviet Union each tried to expand their empires through the use of propaganda and military force. Orwell himself fought in the 1932 Spanish Civil War and fought both the fascists and the communist in separate engagements. These experienced polarized Orwell against totalitarian gover nments and causedRead MoreAnalysis Of George Orwell s Nineteen Eighty Four2854 Words   |  12 PagesThesis: Incorporating his own experiences and beliefs into Nineteen Eighty Four, Orwell creates interconnected themes and symbols to make a statement about society as a warning for the future in Totalitarian Regimes. Author’s background influencing various choices in novel In Class Distinction: Orwell was from the upper/middle class Fully understood from personal experience how neglected/irrelevant the lower class could become to upper class radicals (kazin) Did investigations of poverty in northernRead MoreAnalysis Of George Orwell s Nineteen Eighty Four1879 Words   |  8 Pagestechnology is misused it could endanger human life. In the book â€Å"Nineteen Eighty-Four† by George Orwell, he describes a society under constant surveillance and control by their government. The government in â€Å"Nineteen Eighty-Four† uses technology as a tool of surveillance to control and maintain its power. Therefore, it makes its citizens who desire a free life frustrated, as their dreams seem impossible to accomplish. â€Å"Nineteen Eighty-four† use of surveillance in control, predicts the technological surveillanceRead MoreAnalysis Of George Orwell s Nineteen Eighty Four 1122 Words   |  5 Pages Introduction In Nineteen Eighty Four this dystopian world is largely conveyed through the dramatic irony in the three party slogans â€Å"WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH† These slogans are emphasised as Winston is a man guilty of â€Å"doublethink† and clearly does not agree with the slogans that his society is forced to live by. The impact of the irony on the responder becomes stronger, as we live in a world where we dream of no war, have the right to freedom and encourage educationRead MoreAnalysis Of George Orwell s Nineteen Eighty Four 1169 Words   |  5 PagesCourtney Trawick Mrs. Garner Senior English Honors 27 February 2016 Totalitarianism of George Orwell’s Oceania â€Å"War is Peace, Freedom is Slavery, and Ignorance is Strength† (Orwell 4). This is the slogan the Party uses in George Orwell’s Nineteen Eighty-Four to represent the main philosophy the society of Oceania is expected to believe. In the early 1900’s, many totalitarian societies sprouted in Eastern Europe. These societies paved the way for many works of satire in Western literatureRead MoreAnalysis Of George Orwell s Dystopian Nineteen Eighty Four1725 Words   |  7 PagesThinking of the future, one is often assaulted by images of authoritarianism: restrictions on free movement, free speech, and even free thought (remember George Orwell’s dystopian Nineteen Eighty-Four?). We’ve read enough books and seen enough movies in which the mindless people of the future roll along in formation under the all-seeing eye of Big Brother. But why do we insist on imagining this horrible future? Why do we have movies like The Matrix produce such an enduring vision of the future inRead MoreAnalysis Of George Orwell s Nineteen Eighty Four ( 1984 ) Essay2257 Words   |  10 PagesEurope and USA. Whilst both books were being written, Orwell and Dick were facing the threat of Communism taking over the world. In 1949, Orwell published Nineteen Eighty Four (1984), and the world was in turmoil, it was a war stricken society filled with death and disappointment. Orwell’s futuristic vision of society immediately tapped into the fear and uncertainty that was so prevalent at the time. Dick who wrote his book 14 years later than Orwell and Dick uses The Man In the High Castle (HC) as aRead MoreNineteen Eighty Four By George Orwell Essay1601 Words   |  7 PagesBook Review for Nineteen Eighty-Four by George Orwell Jason Lee December 12, 2015 SECTION A Date published June 8, 1949 City where published London, England Publisher Secker Warburg Number of pages 267 SECTION B Summary of your book (key details only...address the beginning, middle, and end of the book) Nineteen Eighty-Four takes place in the fictional nation

Worship and Music free essay sample

Passionately Pursing our God in Music and Worship Music is of Gods creation and an integral part of our lives, yet much of the current experience is one of the most emotionally charged and divisive issues facing the Christian Church, families, and individuals in America today. Pastors, worship leaders, trained musicians, and believers in general face new and powerful forces of change forces that bring renewal to some churches and fear and schism to others. No one can sidestep the hot debate between such matters as the various styles of music, hymns versus choruses, seeker services versus worship services, choirs versus orship teams, organs versus synthesizers, and flowing praise versus singing one song at a time. With billions of Christians across the world and hundreds of denominations, there is certain to be variations in church worship styles. In this paper, I will introduce and address the most common church worship styles, and then, I will discuss what our response should be to corporate worship. Traditional church worship style speaks for itself it is largely based on traditional methods of worship using classical hymns and choruses with no affiliation with contemporary Christian music. Traditional church worship styles are based on traditions and beliefs that stretch back to the beginnings of Christianity which can make it seem more authentic to some. Traditional hymns can often have profound and meaningful histories that many Christians feel a greater connection to than much contemporary Christian worship styles. Music played at traditional church services are typically based around classical hymns by composers such as Handel, Mozart and Bach. There is often an organ, choir, and a piano to provide the music accompaniment (Pinson). In recent years contemporary church worship style has taken over from traditional tyles as churches begin to realize the need to appeal more to a modern generation. During contemporary church worship, the songs sung may be in a contemporary Christian music style such as rock, pop, rap or country. Often they will have a Christian band using modern instruments such as drum kits and electric guitars. The Christian message is not lost in the contemporary style; however, it is Just expressed in a more modern and aesthetically appealing way to some. Contemporary church worship services can be great fun and many are very lively and exciting with great music and a fun-loving atmosphere amongst the congregation. While traditional church worship styles are very scripted and ritualistic, contemporary Christian worship styles are much more laid back and there is much more freedom for expression during the services. Contemporary Christian worship services often have current popular songs as part of their hymn singing particularly those that are currently in the Christian Billboards charts. This has helped keep the church alive among the younger generation (Pinson). Blended church worship styles try and make a balanced mix between contemporary and traditional by incorporating elements of oth into the service. This is often a good way to bring members of all generations together in one congregation rather than separating the old and the young between contemporary and traditional worship style services. Culture dictates worship and practice in emerging church styles. This is seen in the fact that the emerging church Him. God says to worship Him in spirit and in truth Oohn 4:24), but the emerging church finds ways other than what is described in the Bible to worship God. Worship consists of praising God through words and phrases that form coherent thoughts and propositions. It is not an emptying of the mind or any kind of mysticism. Yet the emerging church is a breeding ground of contemplative spirituality. Some use labyrinths to draw near to God. Others marvel at pictures that they paint. Others pray breath prayers which are vain repetitions which seek to empty the mind and literally hear a word from God. These are postmodern methods to worship God (Dorn). The problem is that they are actually old Roman Catholic mystic methods, from which the Protestant church distanced itself. In an effort to be cutting edge, new, and conforming to culture, the emerging church is going backwards in time, epeating mistakes of history. This is why the Bible must dictate worship and not culture. If the church allows the surrounding culture to dictate its practice and means of worship, it will likely be assimilated into that culture, thereby losing its identity, power, and worth (Dorn). Now that we have explored the various worship styles, what should our response to corporate worship be? Worship services are corporate expressions of believers love for the God of the Bible. Because worship is an expression of love for our God, we come together not to seek first what we may eceive out of worship although we receive and need much but how we may first through His enabling grace render our service and worship to the supreme God. As we ask ourselves why all this controversy about music and worship styles, it may very well be that a lack of biblical understanding is a major contributor to this adversarial experience (Eph. 4:13). It seems that many have not really thought through the biblical theology and principles pertaining to this matter of music. Many have used a proof texting approach of incorporating the Scriptures, without the benefit of ddressing Gods Word exegetically and allowing the text to dictate belief and practice. Hence, they are predominately deriving their musical belief and practice predominately from personal man-made preference, taste, traditions, and culture, which in many cases they have elevated to the level of the authoritative God-made Scriptures and make it a test of fellowship. Hopefully, the church will exercise diligent study of the more than six hundred passages in the Scriptures that will gradually define this issue of musical belief and practice in more biblical terms ased on solid exegesis of Gods Word. The purpose of worship is to attribute worth to God (Psalm 27:6), to praise God (Psalm 150:3-4), to lift the emotions of the heart (Ephesians 5:18-19), to learn Scripture and spiritual truths by singing (Psalm 32:7-8), to introduce others to Jesus Christ (Psalm 40:3), to instruct and convict through the proclamation and singing of scriptural texts (Isaiah 55:11; 1 Corinthians 10:31; Ephesians 5:15-21), and to encourage obedience dames 1:25). God is the primary focus of our worship endeavors, but we must also consider the effect of our worship pon one another. John Frame addresses this issue, stating, The focus of our effort in worship should be on pleasing [God]. From this principle, some might conclude that we should not pay any attention to human needs in worship. Talk like that can sound very pious, but it is unbiblical. In worship, we should not be so preoccupied with God that we ignore one another. For example, worshipers should not ignore the edifying to believers (1 Corinthians 14:26). First Corinthians 14 emphasizes the importance of conducting worship not in unintelligible tongues, but in the language nderstandable to all. Even an unbeliever, when he enters the assembly, should be able to understand what is taking place, so that he will fall down and worship, exclaiming, God is really among you (v. 25). So, worship has a horizontal dimension as well as a vertical focus. It is to be God-centered, but it is also to be both edifying and evangelistic. Worship that is unedifying or unevangelistic may not properly claim to be God-centered (7-8) (Zahl and Best). With all this being said, this controversy should motivate us to know what the authoritative Scriptures teach about usic so that we can think and act biblically in relation to the subject. We should be willing to listen to the various views on the subject, but then we must ask, What do the Scriptures teach about that? or What Scripture is used to support that belief or practice? We must be careful to listen to what Scripture teaches and to conform our beliefs to those teachings. Too often, however, Christians approach the subject of music from the opposite direction. They identify what they believe to be appropriate musical standards and begin searching for passages of Scripture to back their position. This is a practice known as proof-texting. Proof-texting often involves the misuse of Scripture and can be used to support almost any conclusion. This practice often causes Christians to embrace standards that go beyond what the Scriptures teach. Many times, these standards are more restrictive than those laid out in Scripture. Though it is not wrong to determine personal standards of conduct for oneself or ones family, believers who choose to follow more restrictive standards must understand their reasons for doing so and must be willing to re-evaluate their standards in light of biblical teaching. Such believers must also guard against holding others to similar standards. Doing so would be akin to Pharisaism. Gods Word was not written to address the specific details of every decision in life. He could have given us a checklist against which we could compare every last song, style, and genre. Instead, He gave us the indwelling ministry of the Holy Spirit to help us rightly divide the Scriptures and the liberty to apply His principles in appropriate ways. He did this not to confuse us. Rather, He intended us to think and act with discernment, to learn from and rejoice in the diversity among our brothers and isters in Christ, whose differing tastes and cultural backgrounds serve as evidence of the universality of gospel truths, and to long for the day when we will see Him face to face Just as He is.